A Muslim's perspective

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Doboji

Diamond Member
May 18, 2001
7,912
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Man, you've been really trying to be insulting the last while..

Ok, how's this for relevance.. Muslims have to pray everyday, up to 5 times I believe, it don't make sense they should have to leave work and drive across town to pray. How long does it take to drive across NY anyways? I'm sure it wouldn't be a quick trip.

Oh, there are lots of Muslims who work and live around park51

Muslims also don't have to pray in a Mosque... they can pray anywhere. I think a designated prayer area would be an excellent idea in any place of business with a large Muslim population. However that doesn't mean you have to build a gigantic mosque essentially on Ground Zero... you really can build it a couple more blocks away and avoid insulting your fellow Americans.
 

Orignal Earl

Diamond Member
Oct 27, 2005
8,059
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Muslims also don't have to pray in a Mosque... they can pray anywhere. I think a designated prayer area would be an excellent idea in any place of business with a large Muslim population. However that doesn't mean you have to build a gigantic mosque essentially on Ground Zero... you really can build it a couple more blocks away and avoid insulting your fellow Americans.

Have you seen the plans for this gigantic mosque? Can you share?
I've seen pictures of the dilapidated building they have picked for the site for Park51.
Are they going to be doing more then renovating it?
 

Carmen813

Diamond Member
May 18, 2007
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Muslims also don't have to pray in a Mosque... they can pray anywhere. I think a designated prayer area would be an excellent idea in any place of business with a large Muslim population. However that doesn't mean you have to build a gigantic mosque essentially on Ground Zero... you really can build it a couple more blocks away and avoid insulting your fellow Americans.

You realize the WTC had prayer rooms in it, right? By the definition some people are using, that means the WTC was a mosque.
 

runzwithsizorz

Diamond Member
Jan 24, 2002
3,497
14
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If I owned a business next door to Ground Zero, and I had a lot of Muslim employees, I would build a mosque right inside. I don't need my employees having to run across town 5 times a day. I would put it right beside the day care.

Correct me if I'm wrong, but I was unaware that Muslims *needed* a mosque to pray. I have seen a small group of them step outside the back of a factory, with their prayer rugs,(?) and do their ritual thing.
 

Orignal Earl

Diamond Member
Oct 27, 2005
8,059
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Back to the education stuff wayyy back in the thread.
I wonder how the American version of Little Mosque on the Prairie is coming along.
It would probably help.

In June 2008 Fox announced plans to adapt Little Mosque on the Prairie into an American setting, in partnership with the show's production company, WestWind Pictures. The planned deal would not affect the Canadian version if it were to be picked up in the United States by another distributor or network

http://en.wikipedia.org/wiki/Little_Mosque_on_the_Prairie
 

Orignal Earl

Diamond Member
Oct 27, 2005
8,059
55
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Correct me if I'm wrong, but I was unaware that Muslims *needed* a mosque to pray. I have seen a small group of them step outside the back of a factory, with their prayer rugs,(?) and do their ritual thing.

You may be right.
I was just going on when I was working with several Muslims they left and did it.
They may of been uncomfortable or just weaseling some extra time
 

routan

Senior member
Sep 12, 2010
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You keep on repeating this point as if it's substantive. What the most extreme think is not definitive for the population at large, nor should it become the crucial factor in the decision making one way or another.

The fact that the building at that site was damaged by the 9/11 attack means that not only was it close enough, and closer than much else, but an actual part of the history of the attack.

I'd think that that damage would also have reduced the cost of the site, and personally would have been concerned about benefiting from the attack in this way. Of course, it it is still possible to spin this the other way.

Madwand1, so your argument is that because the building was damanged during 9/11, the site is not suitable? So you would be fine if an alternative site is chosen which was not damaged in Lower Manhattan? Also, how would you define "damage"? The debris blanketted the area. What would constitute "damage" in your opinion?
 

routan

Senior member
Sep 12, 2010
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I don't think it's a valid argument to say that there will be some people opposing it no matter where you put it. Thats like saying there's no point in being tolerant of Muslims in the United States because there will always be some extremist muslims who want to kill us anyway.

Most Americans would have no issue with the Mosque if it were a couple more blocks away from the 911 site. Myself included. Yes there will always be some wackos who think Islam has no place on the Island of manhattan at all... but those folks are an extreme minority with no power, who I'd be more than happy to stand with you against.

Doboji, so your barometer is 4 blocks away rather than 2, and that would appease those who oppose the mosque? Then can you please explain the construction of a mosque hundreds of miles away in Murfreesboro, TN? You will always have intolerant people, who use ridiculous arguments to promote their viewpoint. I respect that you are fine with 4 blocks distance and not 2. I can safely say that even if your suggestion was adopted, we would only reduce the number of opposers by 1.
 
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routan

Senior member
Sep 12, 2010
837
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Correct me if I'm wrong, but I was unaware that Muslims *needed* a mosque to pray. I have seen a small group of them step outside the back of a factory, with their prayer rugs,(?) and do their ritual thing.

runzwithsizorz, let me correctly correct you. Muslims have a congregational prayer, similar to Christian mass every Friday afternoon. This requires a congregation area. In essence, any area large enough to hold a congregation can be termed a "mosque". A designated area is required for the Muslims in Lower Manhattan. Hence the Park51 community center which will also have a designated area for congregational prayers.

Hope this helps.
 
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routan

Senior member
Sep 12, 2010
837
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Muslims also don't have to pray in a Mosque... they can pray anywhere. I think a designated prayer area would be an excellent idea in any place of business with a large Muslim population. However that doesn't mean you have to build a gigantic mosque essentially on Ground Zero... you really can build it a couple more blocks away and avoid insulting your fellow Americans.

Doboji, please see Post #611
 

PJABBER

Diamond Member
Feb 8, 2001
4,822
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Man, you've been really trying to be insulting the last while..

Ok, how's this for relevance.. Muslims have to pray everyday, up to 5 times I believe, it don't make sense they should have to leave work and drive across town to pray. How long does it take to drive across NY anyways? I'm sure it wouldn't be a quick trip.

Oh, there are lots of Muslims who work and live around park51

There are lots of PEOPLE in that area, but the Muslim community is far from predominant in lower Manhattan. Which kind of begs the question, why?
 

runzwithsizorz

Diamond Member
Jan 24, 2002
3,497
14
76
runzwithsizorz, let me correctly correct you. Muslims have a congregational prayer, similar to Christian mass every Friday afternoon. This requires a congregation area. In essence, any area large enough to hold a congregation can be termed a "mosque". A designated area is required for the Muslims in Lower Manhattan. Hence the Park51 community center which will also have a designated area for congregational prayers.

Hope this helps.

Convenient, yes. "required", demanded, commanded,ordained,---- NO!
Many "Christians" have to commute to their places of worship, and rituals,and some,(gasp), have even skipped out a few times, without fears of being excommunicated, or executed.
 

PJABBER

Diamond Member
Feb 8, 2001
4,822
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Whatever the name was is a pointless argument. Park51 should not be an offensive name to anyone.

However, I will humor you further. The Cordoba initiative is nothing new. It has been around for a number of years. I didnt see you, or anyone else jumping around about the choice of names then.

Gee, that sounds like the language used by the liberals here to excuse criticism of the massive debt the Dems have racked up by pointing to the more moderate escalation by the Repubs. You learn quickly, don't you? :awe:

I don't find it pointless and neither does your imam Rauf - as the name was changed, wasn't it? No need to do so if it, in fact, represented something other than Moorish conquest and occupation of Europe. Interesting that you denied it was ever named thus, though. Practicing a re-write of something so current and exposed does subject you to questions as to what your real purpose in naming it the Cordoba Mosque is. That can be found in the speeches offered in Arabic, but not in English, huh?

Please use the 5 seconds you proposed to determine the truth. JohnOfSheffield helped you in that effort. Thank him.
Why, routan, I am using much more than five seconds to determine the truth! I am actually doing some research rather than taking your word. And for you to suggest that I rely on someone that is patently ignorant of history as JoS rather than do my own research is ludicrous.

Better for you to refer me to noted independent scholars than anyone on these forums. I tend to spend much more time reading the works of historians such as Ernie Bradford, Neil Hanson, Victor Davis Hanson, and the source documents they reference, than rely on any unlearned and ignorant opinion to be found here.

Contemporary scholarship has clearly demonstrated that there was no ‘harmony’ or ‘prosperity’ for non-Muslims in Islamic Spain. Rauf's Cordoba Initiative is attempting to revisit some sort of mythical “tolerance and respect” which never existed.

What is irrefutable is that living under Islam, the non-Muslim population was always mandated to submit to Islam, accept discriminatory laws, and make payment of a mandatory Koranic tax imposed upon every non-Muslim.

Not only were successive battles for Spanish cities bloody, but desiring more than Spain the Arabs declared a jihad against France, then crossed the Pyrenees, and in successive swarms spread over the southern regions of the French countryside, slaughtering the Christians by thousands, and burning their churches to the ground before being halted.

Oddly enough, the so-called “tolerant” era of Cordoba supposedly occurred during the caliphate of Abd al-Rahman III (912-961) – well over a thousand years ago. Eight hundred years ago, i.e., around 1200, the fanatical Almohids – ideological predecessors of al-Qaeda – were ravaging Cordoba, where “Christians and Jews were given the choice of conversion, exile, or death.”

At any rate, the true history of Cordoba, not to mention the whole of Andalusia, is far less inspiring than what some "academics" (LOL!) like JoS portray as the truth is that the Christian city was conquered by Muslims around 711 and its inhabitants slaughtered or enslaved.

We must again remember that a practice associated with conquering Islamic armies was the construction of a mosque at the location where their triumphant battle was won. And this modern Islamic organization that you represent is seeking to build a mosque at the site of the 9/11 attack, an attack which was carried out by 19 Muslim hijackers who considered their mission holy war.

More to the point, based on your commentary thus far, you could claim anything and I would doubt you because of the deflections and incomplete story you tell. I am also quite leery of this rather inadequate propaganda you provide as it contradicts what is well established. I wish you would add something new, something honest, even if just to change up the pace a bit.

My own commentary is but a brief attempt to identify some, but not all, of the inconsistencies and to refer our mutual readers to sources which might intrigue them and raise our discussion to an exploration of the truth rather than what appear to be an attempt on your part to deflect and deceive.

I already answered your financing of the mosque query. Because you throw a "I suspect the source of financing" does not really warrant any response whatsoever. I agree that the financing sources are important, and hence all required checks have been completed by the federal, state and city authorities.
Well now, as I am coming to a better understanding of the likely sources for financing such project and the purpose for such investment I was hoping you would attempt a truthful statement based on fact.

Instead you say that I should refer to non-existent checks that might have been done, but weren't, by federal, state and city authorities. The "authorities" like to see verification of funds but they don't generally get involved in tracking down just where that funding is coming from. And if the funding is not by identified proscribed organizations, which are few in number indeed, they don't bother with it.

If outside investors choose to conduct due diligence that is where questions may arise. But when it is a group of "friendly" investors, that due diligence is of an entirely different sort, and likely not related to where or why the money originates but that is comes from politically and sharia compliant sources in this case.

So, you invite us to conjecture rather than inform us. Like your imam, you put the burden on us rather than indulge in open and full disclosure.

Would you directly confirm or deny that the following individuals and organizations are the true backers of this Cordoba House?

A Saudi charity has sunk more than $300,000 into ASMA. It's called the Kingdom Foundation -- headed by Alwaleed bin Talal, the Saudi prince whose 9/11 relief check was rejected after he blamed the attacks on U.S. foreign policy.

Bin Talal is a major financier of Muslim Brotherhood fronts in the U.S. His foundation is run by Saudi hijabi Muna Abu Sulayman, who appears on ASMA's Web site as one of its "Muslim Leaders of Tomorrow."


Sulayman, who spends much of her time in the U.S., happens to be the daughter of Dr. Abdul Hamid Abu Sulayman, "one of the most important figures in the history of the global Muslim Brotherhood," according to the Global Muslim Brotherhood Daily Report.

So? The Egypt-based Brotherhood is the parent of Hamas and al-Qaida and the source of most of the jihadi ideology and related terror throughout the world today.
True or not true? You don't have to agree with the negative characterization as the Muslim Brotherhood, with its bloody history, can be considered either a terrorist or a revolutionary leadership group, but can we agree that they are a funding source? It shouldn't really be surprising as Rauf's father was a full fledged member of the Muslim Brotherhood until his death in 2004.

I found the following article interesting, don't you?

The Tangled Web of the GZM Imam's Organizations Raises Questions

The backers of the Ground Zero Mosque have virtually no money, one of the group's leaders says, and plan to create another nonprofit organization that would further complicate the already labyrinthine financial network surrounding the project.

Daisy Khan, one of the leaders of the project, told supporters over the weekend that the mosques organizers have "nothing in the bank" for their effort. Khan said there is no money and that she doesn't know of anything that has been raised.

Tracing the money going to the two nonprofit groups led by Khan and her husband and partner in the mosque project, Imam Feisal Abdul Rauf, requires a world map.

Federal tax records show Rauf and Khan direct the two groups supporting the mosque project – the Cordoba Initiative and the American Society for Muslim Advancement (ASMA). Those two organizations, along with Soho Properties, which owns the site of the proposed mosque and community center, are coordinating the project.

However, federal tax records show the Cordoba Initiative has not listed contributions from at least two charitable foundations that have supported its activities. In another case, a foundation gave money to Cordoba's sister group, the American Society for Muslim Advancement (ASMA), that was supposed to go to Cordoba; that money was also not listed in Cordoba's tax records.

Cordoba has failed to list almost $100,000 in charitable donations since 2007, federal tax records show.

Between 2006 and 2008, Cordoba's charitable tax filings with the IRS show a total of $31,668 in gross receipts. However, tax filings from two charities that have donated to Cordoba or ASMA show more than $130,000 to donations to Cordoba during that time.

They include:

  • $98,000 from 2006 through 2008 from the Deak Family Foundation, a Rye, N.Y.-based nonprofit organization.
  • $32,000 from the William and Mary Greve Foundation of New York in 2007.
  • The Greve foundation also gave ASMA $25,000 in 2008 "to support Cordoba Initiative in improving Muslim-West relations." There is no record in the Cordoba Initiative's tax filings that shows it received $25,000 from ASMA. Greve foundation officials did not respond to requests for comment.
The Deak foundation's contributions to Cordoba were routed through ASMA, the religious organization Rauf founded in 1997 as the American Sufi Muslim Association, said R. Leslie Deak, the foundation's director. The Deak foundation has also given more than $100,000 between 2006 and 2008 to the National Defense University Foundation. That group supports activities at the National Defense University, a Pentagon think tank in Washington.

However, Cordoba's tax filings between 2005 and 2008 show no contributions from ASMA.

The missing donations are troubling, said Bob Blitzer, a former FBI counterterrorism chief now in private business. "Obviously, they're not running things very well," Blitzer said. "It's the whole issue of the money is really bothering the public. Does he have the money?"

Blitzer said the missing money could be due to theft, embezzlement or sloppy bookkeeping. "They're really open for somebody who, particularly the government since they're filing as a nontaxable institution, could look into why the money is missing," he said.

As a religious organization, ASMA is exempt from filing the same federal tax forms as Cordoba. That means it is not required to name its donors, or reveal how much it receives in donations or how it spends its money in federal tax documents.

The church status for ASMA comes from the group's original 1997 filing with the IRS. ASMA was originally created as the American Sufi Muslim Organization and stated on its federal application it would provide "facilities for the local Muslim community in offering five time daily prayers" and other religious functions. As a result, the group was granted church status and was exempted from filing the traditional tax forms and financial disclosures associated with other charities.

The group changed its name from the American Sufi Muslim Association to the American Society for Muslim Advancement (ASMA) in 2006, New York state corporation records show. Its current web site mentions nothing about the group hosting prayer services. Instead, it cites five key parts of its mission, to educate, incubate, advocate, organize and mobilize on behalf of Islam.

Their church status, former FBI counter-terrorist chief Blitzer said, could also be subject to an investigation. "The bigger issue is, if they got tax exempt status as a church and they're now not having services, how can they maintain their status for any length of time?" Blitzer said.

A financial statement found on ASMA's web site for the fiscal year ending June 30, 2009, also does not mention religious services as one of the group's functions. The statement says ASMA is "a non-profit intermediary organization established in 1997 and dedicated to reshaping the discourse about Islam."

The same financial statement lists Cordoba as a "related party." The statement says Cordoba is a separate corporation that will "work with ASMA as a sister organization sharing the same infrastructure, space, utilities, vendor services and co-sponsorship of programs to remain fiscally lean and keep operational costs low for both."

The statement, however, does not show that ASMA sent any money to Cordoba between July 1, 2008, and June 30, 2009.

During that time, ASMA reported receiving $1,382,194 in grants, the financial statement shows. Donors included the United Nations Population Fund, $53,664; the Dutch government's MDG3 Fund, $481,942; the Hunt Alternatives Fund, $15,000; the Carnegie Corp. of New York, $122,000; the Rockefeller Brothers Fund, $50,000; and the Qatar government fund, $576,312.

There are no available records for anything called the Qatar government fund, although the oil-rich Persian Gulf nation has a sovereign wealth fund known as the Qatar Investment Authority.

At various times this year, Rauf has said he plans to solicit donations for the $100 million mosque and community center project from overseas sources, although he has not named any donors. One possible source could be Malaysia, where Cordoba has an office, according to a 2009 New York corporate filing.

In an interview earlier this year, however, Khan said there is no connection between the two offices that share the same name. "I don't know what the status of that organization is," Khan told investigative reporter Claudia Rosett of Forbes magazine on Aug. 11. Yet Khan is named as a Cordoba official in the 2004 tax form that includes the reference to the Malaysian official. Khan is also listed as a Cordoba director in its 2008 tax filing, which is the latest on record.

Imam Rauf was also listed as a participant in several meetings of the Malaysia-based Perdana Global Peace Organisation, according to the group's web site. Perdana is led by former Malaysian Prime Minister Mahathir Mohamad.

Mohamad was prime minister from 1981 to 2003. Shortly before he left office, he told a gathering at the Organization of the Islamic Conference that Jews rule the world by proxy. Mohamad said he was not anti-Semitic but opposed "Jews who kill Muslims" and "the Jews who support the killers of Muslims."

Creating a new nonprofit group to handle the finances for the mosque profit means that outsiders looking to monitor the group's finances would have to wait until 2012, according to guidelines for nonprofits posted on Guidestar.org. That site tracks nonprofit groups and their finances. (My emphasis - PJABBER)

It takes an average of two months for the IRS to rule on a group's nonprofit filing, Guidestar says. So, if the group filed immediately, it could receive tax-exempt status in late October. IRS regulations require all nonprofits to file their tax forms within five months after the end of their fiscal year. That would push disclosure of the mosque group's finances to March 2012 at the earliest.

Until then, however, questions about Rauf and Khan's finances remain. "When you see this kind of activity, it makes you pause," Blitzer said.
Here's how it works:

When the new organization files the Form 1023 (Application for Recognition) the IRS will assign the application to one of three tracks. For all practical purposes there are only two - either it gets immediate approval (TRACK A). In those cases it takes about 2 months or goes to TRACK C. Theoretically there is a TRACK B which is a small amount of additional information, but that doesn't really happen.

In TRACK C it is sent for further work-up. In those cases the folks in Cincinnati will prepare a series of questionnaires (called "Letter 1312") which will also be public information including any responses.

In a high-profile, highly complicated application ($100,000,000.00! Offices in Malaysia! Are you kidding me?!) this application may take as long as a year or more to be approved (unless the Obama Administration decides to request it be expedited, which they'll do at their own risk because that's public information).

While approval will be retroactive, during the pendency of the application they will have trouble getting legitimate American foundation support, but I doubt any of that is important to Saudi sponsors .

As for the Church status - that was a big no-no. If you look at the approval letter as a Church it will say something to the effect of "If your purposes and/or activities change, you must notify the IRS so we can see how that impacts your status". The Regional District Director should be notified and do something about it.

How about if we file a complaint and see what it turns up?

But you are not disturbed by this in the least, are you? Full disclosure is not the way of taquiyya.

By the way, I find it especially interesting that Rauf is a key member in the Malaysian-based Perdana Global Peace Organization, the single biggest donor ($366,000 as of June, 2010) to the Free Gaza Movement. While this may not be a familiar name to our readers here, it really should be by now. They are the friendly folk who sponsored the pro-Palestinian activists who clashed violently with Israeli commandos at sea not too long ago. It is no wonder that he does not condemn Hamas, is it?

While his statements made in the United States were that the money for the Cordoba Mosque would come solely from American Muslims, in an interview with Asharq Al-Awsat (a London based pan-Arab daily newspaper,) Rauf told that newspaper that funding would come from Muslims in the United States and from overseas.

"Imam Abdul Rauf . . . told Asharq Al-Awsat that the Islamic center will be financed through contributions from Muslims in the US, as well as by donations from Arab and Islamic countries," the newspaper reported.

Again we see one story for a supposedly gullible American audience and entirely another for an overseas Arabic audience, a very typical example of taquiyya.

Anyway, stay tuned. I am finding a number of Saudi (Wahabbi) financiers named in my research, but I want to get some other third party sources to confirm this before I ask for your comments. Interesting who these names are, though.

Sharif El-Gamaal has been having financial difficulties because all of his current cash-flows are being thrown into the day-to-day operations and maintenance of the mosque. As to his success, America is awesome in affording everyone the opportunity to attain success. Heck, even I was printing T-shirts a few years ago

You know that is entirely an incorrect picture of his finances, which are available through legal filings against him. None of his financial problems are a result of his involvement with the Cordoba Mosque. In fact, based on public records, little or none of his own money is going to the Cordoba Mosque.

El-Gamal's poor financials and legal issues are the result of his taking on an over extension of debt, failure to pay required taxes, building code violations and the resultant fines and poor management of the tenement buildings he bought with OPM (Other People's Money.) His record is one which, if he were not a willing front man for the real interested parties of the Cordoba Mosque, would not inspire any confidence in his ability to manage finances or real estate development.

It is great that you are personally benefiting from the American system. It is my great hope that you and your friends do not choose to use the liberty and economic advantages of this country against those same systems by pursuing the imposition of sharia in this country.

According to the Center for the Study of Political Islam, 60% of the Koran is political, fully 19% of the Koran is of violent Jihad. 75% of Sira, the life of your Prophet, is about violent Jihad, not the development of a moral code or anything else not related to jihad. If you and other Muslim Leaders Of Tomorrow can overcome Islam's institutionalized extreme intolerance and violence against infidels you will go a long way toward having Muslims accepted as equals in the civilized world instead as examples of the worst of intolerant human nature.

And I already mentioned, numerous non-Muslims have been hosted at the mosque. You repeating the same thing again and again is another example of being pointless.
Pointless to you is not pointless to me. You say this is going to be an "inter-faith" center, but it would be useful for us if you could provide a link to any official statement as to what that means - is there an official statement that the facility will be opened to all faiths? Jews, polytheists, atheists? Can all faiths use the facilities as they could, let's say a YMCA? If Muslims worship on Friday, can Jews worship there on Saturday and Christians on Sunday? To me that is what is meant by inter-faith, but I have absolutely no idea what inter-faith means to you and Rauf!

I am a Sunni Muslim. The vast majority of Muslims do not subscribe to any variants.
We both know there are schisms in Islam. As a Sunni (Wahabbi?) do you recognize the validity of the Shia version of Islam or the Bahá’í?

Enjoy your espresso :thumbsup:
Oh, I did, I certainly did!
 
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PJABBER

Diamond Member
Feb 8, 2001
4,822
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Have you seen the plans for this gigantic mosque? Can you share?
I've seen pictures of the dilapidated building they have picked for the site for Park51.
Are they going to be doing more then renovating it?

Please note how well it fits in with its surroundings!

 

DivideBYZero

Lifer
May 18, 2001
24,117
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I was all for the Koran burning. Americans should not be afraid to exercise the right to free speech. Islam needs to be silenced in the same manner as every other religion. You should receive zero preferential treatment. This is what is pissing everyone off. You’re so called entitlement to tolerance. No other religion enjoys it. Then again no other religion uses suicide bombings as intimidation tactics.

BWAHAHAHAHAHAHAHAHAHAHA!!! :awe: So, hang on, are you for free speech or for silencing people?

To the OP: Fantastic first post. I commend you for braving the baying mob here.
 

routan

Senior member
Sep 12, 2010
837
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Convenient, yes. "required", demanded, commanded,ordained,---- NO!
Many "Christians" have to commute to their places of worship, and rituals,and some,(gasp), have even skipped out a few times, without fears of being excommunicated, or executed.

runzwithsizorz, I dont follow your post. Muslims are obligated to pray on Friday in congregation. Are you saying that is not the case?

Christians may do what they please, and I fully support them in whatever their beliefs are. Practicing Muslims like myself and a couple of thousands of others choose to attend Friday prayers. No one "forces" them to do so. I commute to Park51 on the 2/3 train. Many others commute as well. I dont know what it is you are trying to say.

If you would make some sensible point (gasp), I will be happy to address them.
 

routan

Senior member
Sep 12, 2010
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There are lots of PEOPLE in that area, but the Muslim community is far from predominant in lower Manhattan. Which kind of begs the question, why?

PJABBER, so your argument is because the Muslim community is in the minority, they cannot build a place of worship and a community center? You just like pulling stuff out of a hat, dont you?
 

Infohawk

Lifer
Jan 12, 2002
17,844
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BWAHAHAHAHAHAHAHAHAHAHA!!! :awe: So, hang on, are you for free speech or for silencing people?

To the OP: Fantastic first post. I commend you for braving the baying mob here.

It's fantastic to defend people who blow up Bhuddist monuments? Or who push Sharia law in America?
 

routan

Senior member
Sep 12, 2010
837
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PJABBER, I really dont have the strength to argue in circles around your lengthy post. It is apparent to every member here that you are not here to engage in a healthy discussion, but to repeatedly cast absurd accusation and pointless banter.

Just to correct some of the things you stated:

- I never denied what the original name of Park51 was. Prove me wrong.

- This discussion is not about Islamic history. If you would like to engage in such, please start another thread. The name of the mosque/community center is irrelevant to this discussion. You can have a viewpoint on history, and so can I. That has no bearing on the mosque/community center.

- You are free to raise questions on the financing of the mosque. The accusations on Kingdom Foundation are wide and varied. If you were abreast of common knowledge, Prince Waleed bin Talal is also a major stakeholder in News Corp, Citibank, Priceline and other firms. To suggest all these firms are contributing to terrorism is ludicrous. The article from some random "Investigative Project on Terrorism" is not even worth being addressed.

- You are also free to cast your suspicions on Sharif. I can cast a suspicion on your mental health, it does not make it true

- Yes, the community center's aim is to be similar to a YMCA. Anyone and everyone would be welcome inside. I am not sure how the prayer area can be used for Mass or any other religious ritual.

- There exist multiple denominations in Islam. I dont see how this is relevant in this discussion. I already told you the vast majority of Muslims do not adhere to denominations.

- A grand name of "Center for the Study of Political Islam" is certainly fanciful. A simple website with some books written "under the direction of the editor-in-chief, Bill Warner" is sufficient to not give any information provided by this organization any credit. Who the heck is Bill Warner anyways? And you seriously want me to address such nonsense? Really?
 

PJABBER

Diamond Member
Feb 8, 2001
4,822
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PJABBER, I really dont have the strength to argue in circles around your lengthy post. It is apparent to every member here that you are not here to engage in a healthy discussion, but to repeatedly cast absurd accusation and pointless banter.

Why routan, I though you were up to the job! Did you think that your statements would be taken up without question?

Hehehe, you take a very familiar tack by attacking me rather than rebutting the information I provide. :awe:

BTW, unlike some here, I don't present facts unless I am fairly sure of them, meaning that I have seen them recounting by different authorities, not just the ones I reference.

Yet you provide no references, which means that none of the "facts" you claim can be independently verified by an examination of source material. I know that is tiresome, but you might then avoid claims such as I make that you are here to deflect rather than respond to reasoned inquiry. How do you propose to succeed in your attempt at da'wa if you don't make much effort at it?

(For those who are not familiar with the word da'wa, it literally means to call or invite, proselytize. It is basically the non-violent counterpart to jihad, and includes extortion, cultivation of sympathizers in the media and the universities, exploitation of legal systems and traditions of religious liberty, infiltration of political systems, and fundraising. This is why Sheikh Yousef Al-Qaradawi, the spiritual leader of the Muslim Brotherhood and the world’s most influential Islamic cleric, boldly promises that Islam will 'conquer America' and 'conquer Europe' through da'wa rather than through jihad.)

For example, I, like many here and elsewhere, are intensely interested in imam Rauf and Daisy Khan's links to the Muslim Brotherhood. With his father being kind of an important guy in that fraternity, if you know what I mean.

The Muslim Brotherhood, the first Islamic group to use violence in modern history and since 1928 the organization that can probably claim support or authorship, direct and indirect, for every instance of Islamic terrorism in modern times. At least those that are not attributable to Wahhabism, with which they seem to be in competition. Yet you never comment on this very important link. Why not?

Oh well, perhaps I might recommend an interesting paper written by Zeyno Baran? I find her work excellent! The Muslim Brotherhood's US Network would be a good starter text for most everyone.

I would also like to see you address imam Rauf's financial and other supportive links to the Perdana Global Peace Organization. You, know, the main financier of the violent Gaza blockade runners and other "peaceful" pursuits. Really, ask imam Rauf for details about this, he will be glad to fill you in and then you can inform us.

Also, why do you not actually address the studies produced by The Center For the Study Of Political Islam and instead make light of their name? That is very lightweight of you!

After all, they seem quite expert in their work and they always refer to the actual words of Muhammad. This is how they describe their academic work -

The series of books by CSPI were produced under the direction of the editor-in-chief, Bill Warner, who designed the structure of the books. A team of scholars with expertise that included political science, history, Greek and Latin classics scholarship, statistics, physics and philosophy did the actual writing.

Our work stands on its own. The only person that matters in discussing Islam is not the "expert" but Mohammed.

Every paragraph of our books is referenced to what Mohammed did and said (his Sunna). Every paragraph can be verified by the use of the reference numbers. Our books are fact-based knowledge, not opinion. Mohammed is our expert. We quote him in every paragraph.

Our goal is to educate the world about Mohammed, his political doctrine and his god, Allah.

Sharia and the entire proposed world order of Islam is derived from the literal word of Muhammad. Having glanced through the CSPI books I find they are an excellent study guide to the literal word of Muhammad, which is what you as a faithful Muslim are commanded to follow. And I am sure you do.

And, by the way, the editor, Dr. Bill Warner, is not the author of the stuff CSPI publishes.

From his bio,

Bill Warner holds a PhD in physics and math. He has been a university professor, businessman, and researcher.

He did research in solid-state physics at the Sarnoff Princeton Laboratories in the area of integrated circuits.

During the energy crisis of the 80’s he founded and ran a company that specialized in energy efficient homes. He developed a practical method of locating and eliminating air infiltration losses in homes. In addition, he developed a program for new homes that led to guaranteed low energy bills.

For eight years he was a professor at Tennessee State University in the Engineering School and was elected Chair of the Faculty Senate.

Dr. Warner has had a life-long interest in religion and its effects on history. He has studied the source texts of the major religions for decades. Long before 9/11 he had predicted the war between Islam and America. The day after 9/11 he set himself the task of making the source texts of Islam available for the average person.

He pioneered the application of simple statistical methods to reveal the systemic nature of dualism and submission as the foundational principles of Islamic doctrine.

The work of preparing Islam’s sacred texts led to founding the Center for the Study of Political Islam. Dr. Warner has produced a dozen books, including a Koran, a biography of Mohammed and a summary of the political traditions of Mohammed. He is an international speaker about Islamic political doctrine.

He provides us with a scientific view of Islamic doctrine that is greatly simplified and cuts through the usual muddled view given in the media and universities.

Currently, Dr. Warner is finishing his book — Waging Ideological War — advocating the use of critical thinking and debate in our battle against political Islam. Concurrent with the book, he is developing a training seminar for teaching how to debate and reason about political Islam.
Based on the quality of books published thus far, he seems to be succeeding admirably.

Instead of relying on routan's "take my word for it" guidance, perhaps everyone should pick up a CSPI volume or two and get some context. I'd suggest the Strand Bookstore at 828 Broadway (at 12th St.), you know, lower Manhattan. I should think that they would have a good selection on hand. Or just order on line here.

As most here have no understanding of why I don't much consider Islam so much a religion but a system of conquest and then governance, entirely comparable to any philosophy of totalitarianism, let me offer a small extract from CSPI introductory materials, a definition of terms that may over simplify, but still may offer an unaware reader some insight, certainly more than routan has offered -

The Five Principles

Islam’s Trilogy of three sacred texts is the Koran and two books about the life of Mohammed. When the Trilogy is sorted, categorized, arranged, rewritten and analyzed, it becomes apparent that five principles are the foundation of Islam.

All of Islam is based upon the Trilogy — Koran, Sira (Mohammed’s biography) and Hadith (his Traditions).
Most of the Islamic doctrine is political, not religious.

Islam is a political ideology.

Islam divides the world into Muslims and unbelievers, kafirs.

Political Islam always has two different ways to treat kafirs — dualistic ethics. Kafirs can be abused in the worst ways or they can be treated like a good neighbor.

Kafirs must submit to Islam in all politics and public life.

Every aspect of kafir civilization must submit to political Islam.

The Five Principles (of Islam) can be put in five words — trilogy, politics, kafirs, dualism and submission. These five words bring clarity and ease of learning about political Islam.

Up until now Islam has been hard to understand because it seemed complex and contradictory and did not make sense. But, once you see how the Five Principles work, everything falls into place. Complexity becomes simplicity. Chaos becomes order.

All CSPI books are based on understanding these Five Principles.

1. Trilogy

The Trilogy contains three books —

The Koran is what Mohammed said that the angel Gabriel said that Allah said. But the Koran does not contain enough guidance for one to be a Muslim. The Koran repeatedly says that all of the world should imitate Mohammed in every way.

Mohammed’s words and deeds are called the Sunna. The Sunna is found in two different texts—the Sira and Hadith.

The first source of the Sunna is the Sira which is Mohammed’s biography. The most authoritative version is by Ibn Ishaq.

The other source of the Sunna is the Hadith, the Traditions of Mohammed. There are several versions of Hadith, but the most commonly used is by Bukhari.

So the Trilogy is the Koran, Sira and Hadith.

2. Political Islam

Political Islam is the doctrine that relates to the unbeliever, the kafir. Islam’s relationship to the kafir cannot be religious since a Muslim is strictly forbidden to have any religious interaction with them. The religion of Islam is what is required for a Muslim to avoid Hell and enter Paradise.

The Trilogy not only advocates a religious superiority over the kafir — the kafirs go to Hell whereas Muslims go to Paradise — but also its doctrine demands that Muslims dominate the kafir in all politics and culture. This domination is political, not religious.

As mentioned earlier, the Koran has 61% of its text devoted to the kafir. The Sira (Mohammed’s biography) has about 75% of its text devoted to the kafir and jihad.

Islam’s success comes primarily from its politics. In thirteen years as a spiritual leader, Mohammed converted 150 people to his religion. When he became a political leader and warrior, Islam exploded in growth, and Mohammed became king of Arabia in ten years.

Islam has a complete doctrine of how to treat the kafir that is found in the Trilogy.

3. Kafirs

Non-believers are so important that they have several names. Christians and Jews are called People of the Book or infidels. Other religious names for non-Muslims are atheist, polytheist, and pagan. But the Koran uses one word that includes all of the religious names. That name is kafir, an Arabic word.

Kafir is usually translated as unbeliever, but that translation is wrong. Unbeliever is a neutral word. The Koran is very clear about the kafir. Indeed, the Koran defines the kafir by how it speaks of them.

Kafirs are the lowest and worst form of life. Kafirs can be robbed, murdered, tortured, enslaved, crucified and more. The key point is that a kafir is not only a non-Muslim, but also a person who falls under a different moral code from the Muslim.

The Koran is devoted to the division between those who believe Mohammed, Muslims, and those who do not, kafirs. This grand division of the Koran means that there are two points of view of the Koran — the view of the Muslim and the view of the kafir.

4. Dualism

The third principle is duality, and is unique to Islam. As an example, here is a verse from the Koran:

109:2 I do not worship what you worship, and you do not worship what I worship. I will never worship what you worship, and you will never worship what I worship. You to your religion, me to my religion.

This sounds very tolerant, but this verse was written later:

9:5 When the sacred months are passed, kill the kafirs wherever you find them. Take them as captives, besiege them, and lie in wait for them with every kind of ambush. If they submit to Islam, observe prayer, and pay the poor tax, then let them go their way. Allah is gracious and merciful.

Now we have absolute intolerance. This contradiction is normal for the Koran and is even addressed in the Koran.

The solution to contradiction is called abrogation where the later verse is better than the earlier verse.

The logic here is very important. Since Allah is perfect and the Koran is the exact words of Allah, then both contradictory verses are true, but the later verse is better or stronger.

This leads to dualistic logic where two contradictory facts can both be true.

5. Submission

Islam means submission and Muslim means one who has submitted. It is clearly stated in the Trilogy that all kafirs and their civilizations must be annihilated. Mohammed’s success depended on violence to persuade kafirs that he was the prophet of Allah.

Submission is political, as well as religious. Islam demands that kafirs submit in every aspect of public life. Every part of kafir culture is an offense to Allah.

For those who would like to get a bit more information, presented very clearly, I would recommend the following series of thirteen short articles that provide a real introduction to the most important history and methods of political Islam.

Thirteen Talks On Political Islam

Perhaps you might like to comment on this yourself, doutan? How do you see Islam treating us kafirs?

As the evening is getting long here and I have miles to go before I sleep, I will end here.

I look forward to reading your response, should there be one, over a cup or two of espresso tomorrow morning. Perhaps I will make it Moroccan style with a bit of vanilla, clove and salt, maybe a touch of cardamom. I should have some ras el-hanout somewhere should I get lazy.

:awe:
 
Last edited:

Madwand1

Diamond Member
Jan 23, 2006
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0
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I think it's a bad idea... not because it's a Mosque.. or because of Islam. I think it's a bad idea because NO RELIGIOUS building whether it be a Mosque, Church, Temple or Synagogue should be built there... September 11th was the result of the extremes of Religion, and the intolerance of religion. The only acceptable buildings in that area would be Businesses to demonstrate that the American will cannot be broken, monuments to honor the dead, or an all inclusive community center to show unity.

Building a religious building for one religious group is just plain insulting to what America stands for... regardless of which religion it is.

The odd thing is that everyone seems to recognize something of this point, even the Muslim proponents of the open "Community Center" on one hand and "Mosque" on the other.

The imam's rhetoric has largely focused on Islam and the other Abrahamic religions. This is of course dull and to be expected -- that Muslims can tolerate the other Abrahamic religions is not a great accomplishment; rather it is a minimal mandate of their own religion which has mostly a long and brutal history of failures on its record in this regard, shared by the others. It's more understandable, given their earlier messenger, that Judaism for example would have trouble accepting latter religions. Islam's messenger, however certifies the others, so it's not a great accomplishment for Muslims to tolerate them, but rather a necessity and conversely a great failure in the terms of their own religion when they don't. Some followers of Islam have even more strongly entrenched future intolerance by demanding that its adherents consider theirs to be the final messenger.

What people outside the fervent clutches of a particular religion recognize is that the time for the winner-take-all religion and attendant attitudes have passed. Most here, as you apparently do above, generalize this to no religion, but there's a different attitude which is useful though more difficult -- for people of all religions, including those who adhere to no religion and even are against religions.

The "Cordoba" rhetoric of the Abrahamic circle is a tragic comedy for the most part -- a tragedy which extends to the persecution of Zoroastrians and the apparent disregard and contempt for Buddhists and Hindus as exemplified by the OP here. Let alone the others -- God protect the atheists and apostates!

God, if there is one, must necessarily be for all people, not just those following Abrahamic religions, or a particular one of them. And that same God must also be for the atheists. It is the foreign religions of Buddhism and Hinduism which make this bridge easiest to cross, and the Abrahamic religions, which contain confused echos of that, would benefit greatly by extending their notion of God from one which best suits their own religion and people, to one who best suits all religions and people, including those of no religion.

So, good point, and I agree, but instead of your call for no religion, I would make a call for every religion and none, and especially for non-self-centeredness in this regard -- a point which I see you make; one in which the proposed Muslim center would unfortunately necessarily fail.
 
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