Well, this will be tough since I'm responding to 2 responses to my own post. And I gotta say this: thanks for avoiding the ad hominem. One other thing: its clear to me that you two haven't actually searched the Scriptures intently. I don't know why and I don't care, but you would find your own answers to these questions if you really cared.
1. Valsalva: Yes, currently stem cells are harvested from non-viable, unimplanted "waste" embryos. But unfettered pursuit of the technique would invariably involve the production of embryos. It was for this specific reason that the moratorium was placed on the research. If it doesn't ever degenerate to that, I'm all for it -- and that is precisely why I support legislation to control the technology and its implementation, rather than a wholesale ban on its furtherance. There of course is nothing immoral about the technique itself. However, you can't separate the means and end. Maybe YOU can, but you can't expect a moral person to do the same thing (no, I'm not calling you immoral). Your moral set may differ from another persons to allow for such a means (assuming, as I said, that means was relevant); however, that is still a moral argument. In this case, it would be you projecting your own moral set upon the world of the other, who may reject it. But lets leave it at this: we agree that the technology is not immoral; I (and many others) merely think creating embryos to destroy them would be immoral. It can even be separated from abortion, where the rights of the mother are weighted as superceding the rights of the fetus. In this case, the rights of the fetus are superceded by the rights of an unrelated stranger with Parkinson's. That is fundamentally unjust. (And yes, fetus' do have rights, its clearly established jurisprudence. You can't perform your own abortion, you are charged with double homicide for killing a pregnant woman, you can't leave a newborn or premature baby to die without being prosecuted, etc). But I don't want to turn this into a debate on the start of life, there are other threads for that.
QT: I think this also addresses your second protest. Its not the use of waste, its the possible use of viable, created-to-be-destroyed embryos. As to the first, yes, the Christian position derives from such scriptures. They are interpreted to mean that God granted humanity at the beginning of existence, not consciousness. That would be conception throughout the embryonic and fetal stages. But again, the issue ISN'T (at least for intelligent people familiar with the technique) the use of non-viable waste embryos.
2. Valsalva: You CLEARLY didn't read my post, since it already stated that it was not a survey of a college campus. It was a nation-wide survey of American citizens conducted by the Pew Center for Political Research. The N was around 3,200, which, if case you aren't familiar with survey research, is double the standard N=1,500 required for random sample.
QT: The point I was trying to make was that A: the Christians that have political sway ARE NOT a majority in the United States. Far from it. The majority that describes themselves as Christian is heavily Democratic and liberal. A small minority are conservative and Republican. They are, however, very well organized. To be honest, I really make the point because I personally despise the influence of fundamentalism in American politics. I want it to be well understood that not every Christian is Fundamentalist ("fundies" as we call them). MOST of us are just like everyone else politically. We even tend to vote Democratic more than Republican. Nonetheless, there is a subset of American fundamentalist Christians who believe that they have a moral responsibility to try to keep the laws and actions of the American people pure, because they are obsessed with the idea of a "Christian nation." Most of us know that there never was such a thing, and there never will be. That's just not what Christ called us to, and its pretty clear in the scriptures. Bottom line: Don't generalize. Christians are not the problem; misguided Christians are. But then, its not like Christians aren't allowed to be misguided, or that non-Christians never are. As my pastor likes to say: "Christians aren't perfect, just forgiven."
3. Valsalva: Again, you didn't read the post, or at least, you didn't understand it. I am not "tacking Christianity onto Evolution." The point is that the two are not mutually exclusive. You can be a Christian evolutionary scientist. Really. I have friends and professors who very easily qualify. Because, as I pointed out, the oppositional viewpoints are Creationism and Naturalism. As theories of origin, they are diametrically opposed. Naturalism suggests that the universe and life are entirely the result of randomized natural processes with no predilection of design or intent. Creationism maintains that A) naturalism cannot disprove design or intent, B) there are evidences for (or at least reasons to consider) design and intent, and C) the mechanisms inherent in Naturalism (chance introduced in physical systems) do not preclude the existence of design or intent. And obviously by design and intent, I mean God. The point I made, despite your clearly sardonic language, was that we are not bound to believe in a literal 7-day creation, a literal garden, or a literal couple called Adam and Eve -- yet we can still believe in God as the creator and beginner of the universe, acting to develop that universe and the life it contains through principals that he also introduced -- chance, entropy, etc. In this way, evolution is hardly "attached" to creationism. You and I can literally believe the exact same things about the timeline and forces involved in creating the universe and starting and developing life. You simply think that Chance is the fundamental guiding principal, while I would suggest that Chance is the agent of the Creator. And I wasn't suggesting that the Big Bang theory only has wavering support. Merely that there is no theory of origins that tackles the fundamental question of where matter and energy came from. I think it was God. When you come up with a theory that explains these origins and specifically precludes the possibility that God was involved, then I have a problem.
QT: Your question is FAR more poignant. And frankly I'm writing a book about this, so lets just say that there's a lot that can be said! But the bottom line is that it isn't "adding or detracting" from the scripture to interpret the meaning of the text as well as the authors intent. Without wasting too much space, Genesis was written by Moses after the Israelites departed from Egypt. And its intent is clear: there was no contemporary written account of who the Israelites were, how they got to where they were, and who this God Yahweh was. And much of their oral history had been lost, as is demonstrated by verses in Exodus, to which events Moses was a direct witness. And so Moses set out to clearly establish the identity of Yahweh in the history of the Israelites; moreover, to do so in specific antithesis to the reigning cosmologies of the Amalekites/Sumerians (into whose land they were venturing) and the Egyptians (from whose lands they were departing). They were more familiar with the gods of those cultures than their own. So Moses wrote a cosmology of their own, as it was given to him, to stand in distinct contrast with those and to establish Yahweh as the One true God. And it is penned in the specific genre of the cosmologies of that age, and can be read as an accurate counter-point argument to those cosmologies, which I don't have space to adequately describe. Moreover, Genesis changes gears dramatically once Moses arrives at events that are within current memory (the transition of Abram into Abraham and the descent of his lineage) and the book becomes historical (we can see this because the language changes dramatically, as well). The bottom line: the only part that matters is "In the beginning God." The rest of the passage of Genesis 1-2 represents value prescriptions governing life and the world. Is it relevant to us that Moses told the Israelites that the whole thing took 7 days, when 7 was a relevant number in both Sumerian and Egyptian cosmologies, rather than spelling it out for them that the journey they were embarking on was 14 billion years in the making? No. Is that "stretching" our interpretation of the book to fit our experience? Sure, but he never said not to! Adding nor detracting from it means not altering the meaning or impact of the scripture by including our own thoughts which seem right or would be expedient, or removing sections that we simply disagree with or aren't comfortable with. This is a matter of interpretation, which is different. He never said that he wanted the Bible to be the sole basis and meter of our knowledge. General revelation via the Book of Nature (ie, understanding God through scientific study) has always been an accepted facet of Christian theology, and thus a viable source of knowledge. It is derived as a principal in part from Romans 1:20, which I referenced earlier. He never said we should disbelieve anything that didn't jive with the exact literal wording of the scriptures. Only that we should love and meditate on his law, and hide it in our hearts so that we don't sin against him, and that we should flee from anything that suggests that He is not the One True God (which is idolatry) or doubts calls into doubt his righteousness (which is faithlessness).
3. Lastly, Valsalva and QT: First, I'm not talking about a "warm fuzzy feeling." Like I said, I can't describe how I know him, merely that I know that I do. If you can't understand what I mean, I'm sorry. That's as close as I can get to it. I've been high on life, substances, etc. Its not the same.
And I'm familiar with the alpha-wave and neurotransmitter arguments. However, they don't resolve the issue because they also presuppose, in this instance, that brain function and chemistry are seminal, or rather, that these are the first stimulus in a religious experience. This is a Post Hoc fallacy. Because pray-ers experience brain activity, the brain activity is responsible for the feelings that result from praying. This assumes a Naturalistic premise that there is nothing beyond the physical reality of the emotion or brain-wave. But I can just as easily postulate that the act of prayer or worship, which was actually measured in that study, involved a supernatural reality, which then acts upon the physical reality of the brain. The physical brain reaction is the only observable evidence. How do you know that alpha waves aren't the primary gateway between the physical and the spiritual (which, incidentally, was one hypothesis that the researchers in that study could not discount)? Since you can't disprove the existence of the spiritual, it is certainly a plausible explanation, no matter how impossible it seems to you. And I'm not saying that a lack of evidence against the spiritual is evidence for the spiritual. There are certainly other evidences to say that the spiritual exists. This is also a complex cause fallacy. You assume that the only reason the person feels something is because of a physical reaction, when in reality it could in fact be the effect of the spiritual on the physical in addition to the physical reaction which produces the perception of God. No matter how you slice it, you can't preclude God. Nobody ever has been able to. And since I know that I know him, on a level you maybe just can't fathom, I'm going keep on doing so.
As an aside, and I say this in complete sincerity: Valsalva, I feel very sorry for you. You spew venom and contempt continually, and its clear that you are hurting for some reason. I recognize that you don't see it, and that's okay. I'm not trying to isolate or patronize you. I just want you to know that I'm not angry with you. And no matter how you feel about it, I'm praying for you. (because it's my prerogative! ;-)
Regards all;
JD