1) That heroism is correlated to masculinity.
2) That heroism has a 'point', or actually achieves something that could not be done any other way.
3) That heroism is somehow inherently 'better' than not being heroic.
4) That atheism should be a cause that inspires heroic acts.
5) That all religious people are heroic.
6) That all atheists are not heroic.
7) That all non-religious people are atheists.
8) That being made to speak and hold an oath in which someone does not believe is something not worth protesting about.
9) That all atheists' struggles are inherently worthless and all religious peoples' struggles are inherently valuable and 'proper' (for lack of a better term) because of their faith (implied).
And some other general statements regarding your post:
1) I'm not an expert in the historical accuracy of Jesus' life, but AFAIK Romans were not in the habit of flailing someone they were going to crucify.
2) Just because someone was fed to a lion for believing in a religion does not mean they are anything other than a dead, digested idiot.
3) You seem to be operating under a lot of false dichotomies. Masculinity vs. femininity, atheism vs. religion, glorious & heroic vs. coward (implied) & whiny. Of course, there is such a thing as a false continuum, but I think you have a ways to go before you need to start worrying about this.
4) You also seem to like making false generalizations about atheists (and about religious people), as I'm sure a lot of others are wont to do. It doesn't really mark you out immediately as being intelligent and having a thought-provoking idea, to tell the truth.
5) You gloss over the 'corruption' of Christianity. Yet this corruption has literally held back the Western world for decades, if not centuries, in terms of scientific understanding of the natural world, superstition, and social practice. And don't forget the ultimate conspiracy theory. Imagine a real, bona fide international conspiracy to deny the public the 'truth' contained within the Bible (among other texts) because it could weaken the stranglehold established religious authorities had on power.
6) To be honest, I would rather be
effeminate than masculine in many respects, but that, obviously, is a personal decision about an individual's life.