Originally posted by: Jeff7
Originally posted by: Gamingphreek
That is an example of simplifying an argument to an extreme.
I don't recall the verse (I believe it to be in Romans and will check later); however, there are instances in which killing is permitted. When discussing these instances, keep in mind that we are called to "love each other as ourselves".
This is not limited to a holy war. Defending our God given rights would be a perfect example of this (ie: World War I and II). We are not attacking someone or provoking someone for personal gain - we are defending our rights, morals, and defending those who are unable to defend themselves (in WWII, the Jews).
-Kevin
Heh, God-given rights? Is that why
we had to spell them out in our legal system?
And these "rights" sure seem to be oppressed VERY easily in much of the world.
Originally posted by: Modelworks
Religion requires no work, and many religious people I have met are some of the happiest , most content people you could ever meet. If you meet a person who has a true belief in religion you will know it right away vs the people that are just fanatics. The people that want to control other people are the ones that have to work.
A guy who believes that giant chickens watch over him in his sleep may also be incredibly content. The walls in his room are also probably padded, which helps too.
Originally posted by: sao123
the distinction does exist.
Exodus 20:13 is ??? rä·tsakh' it is not ??? nä·kä' nor is it ??? hä·rag'...
Text
Text
Text
The word ?ratsakh? applies only to illegal killing (e.g. murder) ? and is never used for capital punishment or for killing in war. Hence the KJV translation as ?thou shalt not kill? is a very broad definition.
So who gets to make the distinction as to what "illegal" killing is?
the word illegal is mine...
the actual definition is as follows.
1) to murder, slay, kill
a) (Qal) to murder, slay
1) premeditated
2) accidental
3) as avenger
4) slayer (intentional) (participle)
b) (Niphal) to be slain
c) (Piel)
1) to murder, assassinate
2) murderer, assassin (participle)(subst)
d) (Pual) to be killed
there are several forms of hebrew words for kill, each with its own definition of what it includes. compare to:
1) to strike, smite, hit, beat, slay, kill
a) (Niphal) to be stricken or smitten
b) (Pual) to be stricken or smitten
c) (Hiphil)
1) to smite, strike, beat, scourge, clap, applaud, give a thrust
2) to smite, kill, slay (man or beast)
3) to smite, attack, attack and destroy, conquer, subjugate, ravage
4) to smite, chastise, send judgment upon, punish, destroy
d) (Hophal) to be smitten
1) to receive a blow
2) to be wounded
3) to be beaten
4) to be (fatally) smitten, be killed, be slain
5) to be attacked and captured
6) to be smitten (with disease)
7) to be blighted (of plants)