On Atheism vs. Christianity

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spittledip

Diamond Member
Apr 23, 2005
4,480
1
81
Originally posted by: Cerpin Taxt
Originally posted by: Skoorb
It's a very simple concept. Its hypothesis may be only touted by people who are otherwise incoherent but it's saying there is something other than natural laws.
I don't understand how that makes any sense. Maybe you would understand what I mean better if I clarified that I think that the term "natural" isn't really a meaningful term, either. I think it's better to simply talk about things that are real or not real.

Think about it like this: Christians regularly talk about God's "nature." The things that God does consistent with his "nature" should therefore be "natural" for God, right? But at the same time they tell us that God is "supernatural." So which is it? How do I distinguish "natural" things from "supernatural" ones, non-arbitrarily? That is really the question I'm asking.

And if you can't distinguish supernatural things from natural things non-arbitrarily, you have no basis to assert that anything is supernatural. Consequently, it becomes equally meaningless to call everything natural. That's why I think it's more useful to talk about things that are real and things that are not.

Now you are getting into semantics. "Nature" used to refer to the natural world is different than using the word "nature" to refer to what something is comprised of.

Supernatural is referring to the word "Nature" as in "natural world." Supernatural refers to things outside of the natural world.

Natural world would be defined as anything in the world that is measureable or is a part of this universe or makes a part of the universe. Supernatural, in this sense, would be anything that is not a part of the systems of this universe. If it is a part of this universe, it is not supernatural, it is natural.
 

Moonbeam

Elite Member
Nov 24, 1999
72,722
6,201
126
s: Assuming you are making an attempt to decipher another's meaning, how is it possible to not infer? And once you make up your mind about what someone means, how can you take your understanding other than seriously?

M: I take it seriously. I infer from what you are saying that what you infer is not correct because I can't infer it except if I take myself seriously. And I'm serious about not taking myself too seriously.

s: That's not to say you must be invested in your inferences - you can certainly be open to the possibility that you haven't understood what the other person intended. But at the moment of decision, you've made inferences that (at least for that moment) you're taking seriously, if only for the purpose of responding.

M: Not being invested is what I am talking about. You are invested in logic because you infer its value, but I do not make such an inference seeing it as only that one of my two hemispheres that does the talking while my right hemisphere laughs at me.

s: To "behave" in this context means to not knowingly be difficult in your responses. To not respond in ways that sidetrack the discussion.

M: But I AM difficult because I AM having difficulty inferring what you infer.

s: When I wrote that I apparently value beliefs based on testable hypothesis, that was a serious example intended to move the discussion forward. When you responded regarding my "preconceived notions" of what "testing" means, you were sidetracking our discussion. You were letting your ego interfere. And you know EXACTLY what I mean by this.

M: I have to be difficult again, I guess, and tell you I see nothing here to do with my ego. All I saw was you moving the discussion into an area I can't go because I can't make the assumptions you do. I didn't sidetrack the discussion so much as point out you fell in a pot hole. I know you value beliefs based on testable hypothesis but I maintain the test is what you consider to be a valid test. You are arguing, I think, that the only way I can know that candy is sweet is if sugar can be shown to fires neurons in my tongue.

You want to deny intoxication because you can't prove pink elephants when what you need to do is lay down the scientific tools and have a drink. There are tests you can run out there in the world and ones you experience internally. But the state of the observer determines what he sees. The science of states is in its infancy to the modern western mind but has been here pretty unnoticed for a long time.

Nope. Don't say it. Don't start getting into "exactly" and "mean" and the million other digressions. You know exactly what I mean. Period.[/quote]

 

StageLeft

No Lifer
Sep 29, 2000
70,150
5
0
Originally posted by: Cerpin Taxt
Originally posted by: Skoorb
It's a very simple concept. Its hypothesis may be only touted by people who are otherwise incoherent but it's saying there is something other than natural laws.
I don't understand how that makes any sense. Maybe you would understand what I mean better if I clarified that I think that the term "natural" isn't really a meaningful term, either. I think it's better to simply talk about things that are real or not real.

Think about it like this: Christians regularly talk about God's "nature." The things that God does consistent with his "nature" should therefore be "natural" for God, right? But at the same time they tell us that God is "supernatural." So which is it? How do I distinguish "natural" things from "supernatural" ones, non-arbitrarily? That is really the question I'm asking.

And if you can't distinguish supernatural things from natural things non-arbitrarily, you have no basis to assert that anything is supernatural. Consequently, it becomes equally meaningless to call everything natural. That's why I think it's more useful to talk about things that are real and things that are not.
We could say supernatural is something that is real but cannot be defined by science.
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: Skoorb
It's a very simple concept. Its hypothesis may be only touted by people who are otherwise incoherent but it's saying there is something other than natural laws.
I don't understand how that makes any sense. Maybe you would understand what I mean better if I clarified that I think that the term "natural" isn't really a meaningful term, either. I think it's better to simply talk about things that are real or not real.

Think about it like this: Christians regularly talk about God's "nature." The things that God does consistent with his "nature" should therefore be "natural" for God, right? But at the same time they tell us that God is "supernatural." So which is it? How do I distinguish "natural" things from "supernatural" ones, non-arbitrarily? That is really the question I'm asking.

And if you can't distinguish supernatural things from natural things non-arbitrarily, you have no basis to assert that anything is supernatural. Consequently, it becomes equally meaningless to call everything natural. That's why I think it's more useful to talk about things that are real and things that are not.

Now you are getting into semantics. "Nature" used to refer to the natural world is different than using the word "nature" to refer to what something is comprised of.
No, I didn't. Things that are consistent with nature are natural. God has a nature, and things he does are natural for that reason. I said nothing about a thing's substance.

Supernatural is referring to the word "Nature" as in "natural world." Supernatural refers to things outside of the natural world.
What does that mean? Show me that "outside the natural world" is a meaningful idea. You cannot.

Natural world would be defined as anything in the world that is measureable or is a part of this universe or makes a part of the universe.
What real things do not fall into that category? Can you demonstrate their existence?

Supernatural, in this sense, would be anything that is not a part of the systems of this universe. If it is a part of this universe, it is not supernatural, it is natural.
Please show that "outside the universe" is a meaningful idea. I don't see how that makes any sense. You guys just keep baldly asserting that it does, but you can't define the supernatural into existence.

 

fskimospy

Elite Member
Mar 10, 2006
84,825
49,527
136
Originally posted by: Skoorb
Originally posted by: Cerpin Taxt
Originally posted by: Skoorb
It's a very simple concept. Its hypothesis may be only touted by people who are otherwise incoherent but it's saying there is something other than natural laws.
I don't understand how that makes any sense. Maybe you would understand what I mean better if I clarified that I think that the term "natural" isn't really a meaningful term, either. I think it's better to simply talk about things that are real or not real.

Think about it like this: Christians regularly talk about God's "nature." The things that God does consistent with his "nature" should therefore be "natural" for God, right? But at the same time they tell us that God is "supernatural." So which is it? How do I distinguish "natural" things from "supernatural" ones, non-arbitrarily? That is really the question I'm asking.

And if you can't distinguish supernatural things from natural things non-arbitrarily, you have no basis to assert that anything is supernatural. Consequently, it becomes equally meaningless to call everything natural. That's why I think it's more useful to talk about things that are real and things that are not.
We could say supernatural is something that is real but cannot be defined by science.

Can you give any examples of something that is supernatural?
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: Skoorb
Originally posted by: Cerpin Taxt
Originally posted by: Skoorb
It's a very simple concept. Its hypothesis may be only touted by people who are otherwise incoherent but it's saying there is something other than natural laws.
I don't understand how that makes any sense. Maybe you would understand what I mean better if I clarified that I think that the term "natural" isn't really a meaningful term, either. I think it's better to simply talk about things that are real or not real.

Think about it like this: Christians regularly talk about God's "nature." The things that God does consistent with his "nature" should therefore be "natural" for God, right? But at the same time they tell us that God is "supernatural." So which is it? How do I distinguish "natural" things from "supernatural" ones, non-arbitrarily? That is really the question I'm asking.

And if you can't distinguish supernatural things from natural things non-arbitrarily, you have no basis to assert that anything is supernatural. Consequently, it becomes equally meaningless to call everything natural. That's why I think it's more useful to talk about things that are real and things that are not.
We could say supernatural is something that is real but cannot be defined by science.

That doesn't answer my question. How do we non-arbitrarily distinguish between natural and supernatural things?
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip
Then what did you mean when you said "God has a nature"?

I don't know. Christians tell me that God has a nature. I take that to mean that there is a context within which his actions are considered natural. It it tautological that the natural behavior of a thing is exemplary of its nature.
 

spittledip

Diamond Member
Apr 23, 2005
4,480
1
81
Originally posted by: Cerpin Taxt
Originally posted by: spittledip
Then what did you mean when you said "God has a nature"?

I don't know. Christians tell me that God has a nature. I take that to mean that there is a context within which his actions are considered natural. It it tautological that the natural behavior of a thing is exemplary of its nature.

Oh, ok. That is exactly what I was referring to. When people refer to God's nature, they are referring to his "personality," what he is like.
 

Moonbeam

Elite Member
Nov 24, 1999
72,722
6,201
126
We are back to telling drunks there is no such thing as alcohol because pink elephants don't exist.
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: spittledip
Then what did you mean when you said "God has a nature"?

I don't know. Christians tell me that God has a nature. I take that to mean that there is a context within which his actions are considered natural. It it tautological that the natural behavior of a thing is exemplary of its nature.

Oh, ok. That is exactly what I was referring to. When people refer to God's nature, they are referring to his "personality," what he is like.

I don't see how that makes any difference. Personality is just a category of behavior. If his behavior has a nature, than his behavior is natural. If it has no nature, I can't see how it can be said to exist at all.
 

shira

Diamond Member
Jan 12, 2005
9,567
6
81
Originally posted by: Moonbeam
s: Assuming you are making an attempt to decipher another's meaning, how is it possible to not infer? And once you make up your mind about what someone means, how can you take your understanding other than seriously?

M: I take it seriously. I infer from what you are saying that what you infer is not correct because I can't infer it except if I take myself seriously. And I'm serious about not taking myself too seriously.

You're sidetracking again. You wrote earlier, "I could infer that, but it would be a guess." But my point was that EVERY response you make is based on inferences you make about the meaning of the other, regardless of whether you're correct or incorrect. You take your best guess, and then you respond. That's what communication is. You want to pretend that in writing posts in response to others that you're doing something else. Nonsense.

Again, stop playing games. Stop pretending. When you read these words you come to an understanding of what they mean. THAT is an inference. You are doing it this very moment.

s: That's not to say you must be invested in your inferences - you can certainly be open to the possibility that you haven't understood what the other person intended. But at the moment of decision, you've made inferences that (at least for that moment) you're taking seriously, if only for the purpose of responding.

M: Not being invested is what I am talking about. You are invested in logic because you infer its value, but I do not make such an inference seeing it as only that one of my two hemispheres that does the talking while my right hemisphere laughs at me.

Another game. I stated that I value objectivity. That wasn't a normative statement. In fact, I stated that I thought others valued other things (a just universe, for example), and that is just fine with me (as long as they don't harm others).

By pointing out a contrast ("I do not make such an inference [about logic]") you pretend a non-existent disagreement.

This is your typical method of discussion. You pretend that the other person is making assertions they never made, and then argue against those assertions. If you want a serious discussion with me, stick to what I say, not to what you pretend I say.

s: To "behave" in this context means to not knowingly be difficult in your responses. To not respond in ways that sidetrack the discussion.

M: But I AM difficult because I AM having difficulty inferring what you infer.

Nonsense. You understand exactly what I'm writing. Stop pretending.

[s: When I wrote that I apparently value beliefs based on testable hypothesis, that was a serious example intended to move the discussion forward. When you responded regarding my "preconceived notions" of what "testing" means, you were sidetracking our discussion. You were letting your ego interfere. And you know EXACTLY what I mean by this.

M: I have to be difficult again, I guess, and tell you I see nothing here to do with my ego. All I saw was you moving the discussion into an area I can't go because I can't make the assumptions you do. I didn't sidetrack the discussion so much as point out you fell in a pot hole. I know you value beliefs based on testable hypothesis but I maintain the test is what you consider to be a valid test. You are arguing, I think, that the only way I can know that candy is sweet is if sugar can be shown to fires neurons in my tongue.

You're confused again. It doesn't matter whether I mistakenly value an invalid test. My assertion was that I value testability. Period. How I implement those values - whether rightly or wrongly - is irrelevant to what I told you.

To see how ridiculous your response is, imagine I say "I like movies." And then you respond, "You want to deny that spectator sports is fun because you've never held a baseball bat."

That example is typical of your discourse. You try to move discussions sideways by inventing positions not held by the other person. Then you argue against those invented positions.

If you insist on willfully misunderstanding simple, declarative statements, pretend they mean something they don't, and use this technique to push the discussion sideways, you are either cognitively impaired, playing games, or both. In either case, I won't continue with you if you persist in doing this.

You want to deny intoxication because you can't prove pink elephants when what you need to do is lay down the scientific tools and have a drink. There are tests you can run out there in the world and ones you experience internally. But the state of the observer determines what he sees. The science of states is in its infancy to the modern western mind but has been here pretty unnoticed for a long time.

Sorry. Not gonna work. I see exactly what you're doing. More games, cloaked in metaphoric language.

You're a VERY smart guy, but I apologize for being smarter than you. I can't help it.

 

spittledip

Diamond Member
Apr 23, 2005
4,480
1
81
Originally posted by: Cerpin Taxt
Originally posted by: spittledip

Now you are getting into semantics. "Nature" used to refer to the natural world is different than using the word "nature" to refer to what something is comprised of.
No, I didn't. Things that are consistent with nature are natural. God has a nature, and things he does are natural for that reason. I said nothing about a thing's substance.

Supernatural is referring to the word "Nature" as in "natural world." Supernatural refers to things outside of the natural world.
What does that mean? Show me that "outside the natural world" is a meaningful idea. You cannot.

Natural world would be defined as anything in the world that is measureable or is a part of this universe or makes a part of the universe.
What real things do not fall into that category? Can you demonstrate their existence?

Supernatural, in this sense, would be anything that is not a part of the systems of this universe. If it is a part of this universe, it is not supernatural, it is natural.
Please show that "outside the universe" is a meaningful idea. I don't see how that makes any sense. You guys just keep baldly asserting that it does, but you can't define the supernatural into existence.
What we know about the universe through our scientific research indicates that things don't come from nothing.. but somehow this universe did. From what we know at this point, it is unreasonable to say that the universe has always been, including all parts of matter and time. It is reasonable to think that something outside this natural realm brought it into being. Remember, this is from what we know about the universe. One day we will know something else, but until then, it is all belief (so people don't get their panties in a bunch, I am just referring to the origin of the universe at this point).
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: spittledip

Now you are getting into semantics. "Nature" used to refer to the natural world is different than using the word "nature" to refer to what something is comprised of.
No, I didn't. Things that are consistent with nature are natural. God has a nature, and things he does are natural for that reason. I said nothing about a thing's substance.

Supernatural is referring to the word "Nature" as in "natural world." Supernatural refers to things outside of the natural world.
What does that mean? Show me that "outside the natural world" is a meaningful idea. You cannot.

Natural world would be defined as anything in the world that is measureable or is a part of this universe or makes a part of the universe.
What real things do not fall into that category? Can you demonstrate their existence?

Supernatural, in this sense, would be anything that is not a part of the systems of this universe. If it is a part of this universe, it is not supernatural, it is natural.
Please show that "outside the universe" is a meaningful idea. I don't see how that makes any sense. You guys just keep baldly asserting that it does, but you can't define the supernatural into existence.
What we know about the universe through our scientific research indicates that things don't come from nothing.. but somehow this universe did.
Wrong. We do not know this.


From what we know at this point, it is unreasonable to say that the universe has always been, including all parts of matter and time.
There is nothing logically inconsistent about an infinite regress. We do not observe a beginning, and we have no reason to believe that there must be one.

It is reasonable to think that something outside this natural realm brought it into being.
False.

Remember, this is from what we know about the universe.
I am well aware of what we know about the universe. I am also quite aware of what we do not know -- the things theists usually assume notwithstanding.

One day we will know something else, but until then, it is all belief (so people don't get their panties in a bunch, I am just referring to the origin of the universe at this point).
You need to rethink your hypotheses.
 

spittledip

Diamond Member
Apr 23, 2005
4,480
1
81
Originally posted by: Cerpin Taxt
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: spittledip
Then what did you mean when you said "God has a nature"?

I don't know. Christians tell me that God has a nature. I take that to mean that there is a context within which his actions are considered natural. It it tautological that the natural behavior of a thing is exemplary of its nature.

Oh, ok. That is exactly what I was referring to. When people refer to God's nature, they are referring to his "personality," what he is like.

I don't see how that makes any difference. Personality is just a category of behavior. If his behavior has a nature, than his behavior is natural. If it has no nature, I can't see how it can be said to exist at all.

First of all, you assume personality is a category of behavior.

Second of all, you are assuming that only things in a natural realm can have behavior or personality.

Thirdly, it seems you still do not understand how the word "nature" is being used. Let's use a different phrase that means the same exact thing:

"God has defining characteristics"
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip

First of all, you assume personality is a category of behavior.
No, I'm not. Personality is a pattern of behavior. What else would it be? You can't describe personality in any other terms than behavioral terms.

Second of all, you are assuming that only things in a natural realm can have behavior or personality.
I don't know what the "natural realm" is. I'm saying that things that have patterns of behavior have a nature. Things that have a nature are natural.

Thirdly, it seems you still do not understand how the word "nature" is being used. Let's use a different phrase that means the same exact thing:

"God has defining characteristics"
What does that solve?

 

spittledip

Diamond Member
Apr 23, 2005
4,480
1
81
Originally posted by: Cerpin Taxt
Originally posted by: spittledip

First of all, you assume personality is a category of behavior.
No, I'm not. Personality is a pattern of behavior. What else would it be? You can't describe personality in any other terms than behavioral terms.

Second of all, you are assuming that only things in a natural realm can have behavior or personality.
I don't know what the "natural realm" is. I'm saying that things that have patterns of behavior have a nature. Things that have a nature are natural.

Thirdly, it seems you still do not understand how the word "nature" is being used. Let's use a different phrase that means the same exact thing:

"God has defining characteristics"
What does that solve?

Personality involves internal elements- we may express aspects of our personality through our behavior, but personality is by no means "behavior." You are way off here.

Of course, that is neither here nor there b/c behavior is not limited to the things of this universe. You ever see a movie with a ghost in it (a ghost is supernatural)? Ever notice how ghosts demonstrate "behavior" in those movies? That is how supernatural things demonstrate behavior.

I replaced the word b/c you seemed to get stuck o the word "natural."
 

Red Irish

Guest
Mar 6, 2009
1,605
0
0
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: spittledip

First of all, you assume personality is a category of behavior.
No, I'm not. Personality is a pattern of behavior. What else would it be? You can't describe personality in any other terms than behavioral terms.

Second of all, you are assuming that only things in a natural realm can have behavior or personality.
I don't know what the "natural realm" is. I'm saying that things that have patterns of behavior have a nature. Things that have a nature are natural.

Thirdly, it seems you still do not understand how the word "nature" is being used. Let's use a different phrase that means the same exact thing:

"God has defining characteristics"
What does that solve?

Personality involves internal elements- we may express aspects of our personality through our behavior, but personality is by no means "behavior." You are way off here.

Of course, that is neither here nor there b/c behavior is not limited to the things of this universe. You ever see a movie with a ghost in it (a ghost is supernatural)? Ever notice how ghosts demonstrate "behavior" in those movies? That is how supernatural things demonstrate behavior.

I replaced the word b/c you seemed to get stuck o the word "natural."

Have you ever seen anything supernatural anywhere other than in a movie? Is a movie of this universe?
 

spittledip

Diamond Member
Apr 23, 2005
4,480
1
81
What we know about the universe through our scientific research indicates that things don't come from nothing.. but somehow this universe did.
Wrong. We do not know this.

We know it according to what we know now. It is not a definite , but everything relevant that we know from science points to this.

From what we know at this point, it is unreasonable to say that the universe has always been, including all parts of matter and time.
There is nothing logically inconsistent about an infinite regress. We do not observe a

Explain to me how an infinite regress is logical.
 

spittledip

Diamond Member
Apr 23, 2005
4,480
1
81
Originally posted by: Red Irish
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: spittledip

First of all, you assume personality is a category of behavior.
No, I'm not. Personality is a pattern of behavior. What else would it be? You can't describe personality in any other terms than behavioral terms.

Second of all, you are assuming that only things in a natural realm can have behavior or personality.
I don't know what the "natural realm" is. I'm saying that things that have patterns of behavior have a nature. Things that have a nature are natural.

Thirdly, it seems you still do not understand how the word "nature" is being used. Let's use a different phrase that means the same exact thing:

"God has defining characteristics"
What does that solve?

Personality involves internal elements- we may express aspects of our personality through our behavior, but personality is by no means "behavior." You are way off here.

Of course, that is neither here nor there b/c behavior is not limited to the things of this universe. You ever see a movie with a ghost in it (a ghost is supernatural)? Ever notice how ghosts demonstrate "behavior" in those movies? That is how supernatural things demonstrate behavior.

I replaced the word b/c you seemed to get stuck o the word "natural."

Have you ever seen anything supernatural anywhere other than in a movie? Is a movie of this universe?

Yes I have.


Using a ghost from a movie was only supposed to flesh out an idea. I think you know that, but whatever.
 

Red Irish

Guest
Mar 6, 2009
1,605
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0
Originally posted by: spittledip
Originally posted by: Red Irish
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: spittledip

First of all, you assume personality is a category of behavior.
No, I'm not. Personality is a pattern of behavior. What else would it be? You can't describe personality in any other terms than behavioral terms.

Second of all, you are assuming that only things in a natural realm can have behavior or personality.
I don't know what the "natural realm" is. I'm saying that things that have patterns of behavior have a nature. Things that have a nature are natural.

Thirdly, it seems you still do not understand how the word "nature" is being used. Let's use a different phrase that means the same exact thing:

"God has defining characteristics"
What does that solve?

Personality involves internal elements- we may express aspects of our personality through our behavior, but personality is by no means "behavior." You are way off here.

Of course, that is neither here nor there b/c behavior is not limited to the things of this universe. You ever see a movie with a ghost in it (a ghost is supernatural)? Ever notice how ghosts demonstrate "behavior" in those movies? That is how supernatural things demonstrate behavior.

I replaced the word b/c you seemed to get stuck o the word "natural."

Have you ever seen anything supernatural anywhere other than in a movie? Is a movie of this universe?

Yes I have.


Using a ghost from a movie was only supposed to flesh out an idea. I think you know that, but whatever.

Are you unwilling or unable to provide further information on the supernatural object, entity or ocurrence that you perceived or witnessed?
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip
Originally posted by: Cerpin Taxt
Originally posted by: spittledip

First of all, you assume personality is a category of behavior.
No, I'm not. Personality is a pattern of behavior. What else would it be? You can't describe personality in any other terms than behavioral terms.

Second of all, you are assuming that only things in a natural realm can have behavior or personality.
I don't know what the "natural realm" is. I'm saying that things that have patterns of behavior have a nature. Things that have a nature are natural.

Thirdly, it seems you still do not understand how the word "nature" is being used. Let's use a different phrase that means the same exact thing:

"God has defining characteristics"
What does that solve?

Personality involves internal elements- we may express aspects of our personality through our behavior, but personality is by no means "behavior." You are way off here.
I don't agree, and I don't think it is something we're going to come to an agreement on. Not until we resolve some of the things you touch on below, at least.

Of course, that is neither here nor there b/c behavior is not limited to the things of this universe.
You haven't established that there is anything else besides "things of this universe."


You ever see a movie with a ghost in it (a ghost is supernatural)? Ever notice how ghosts demonstrate "behavior" in those movies? That is how supernatural things demonstrate behavior.
On what basis do you make this assertion?
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip
What we know about the universe through our scientific research indicates that things don't come from nothing.. but somehow this universe did.
Wrong. We do not know this.

We know it according to what we know now.
No, we simply do not. We do not observe an origin of the universe, so we cannot say that it "came from" anything.

It is not a definite , but everything relevant that we know from science points to this.
False.

From what we know at this point, it is unreasonable to say that the universe has always been, including all parts of matter and time.
There is nothing logically inconsistent about an infinite regress. We do not observe a

Explain to me how an infinite regress is logical.
The negative integers. Do you want to claim that the negative integers are illogical?
 

Cerpin Taxt

Lifer
Feb 23, 2005
11,943
542
126
Originally posted by: spittledip
Originally posted by: Red Irish

Have you ever seen anything supernatural anywhere other than in a movie? Is a movie of this universe?

Yes I have.
Please describe for me the method you used to confirm that what you allegedly observed was "supernatural."

 

Nemesis 1

Lifer
Dec 30, 2006
11,366
2
0
Originally posted by: shira
Originally posted by: Nemesis 1
God gave a gift to man called free choice . You get to choose even if God knows your choice. YOU still Choose . The Book of life existed befor man . Every mans name in it shall be saved . No names will be removed or added to the list . From time beginning man.

Charity begets Faith, Faith is in HOPE! In more than just GOD. Man is a player here also.

Hey, I've got a GREAT idea. Since each of our names is on or not on the list, and there's NOTHING that can be done to get our names added or removed, it's clear our actions here on Earth are futile. So, why doesn't God just show us the damn book and let us know our fate? Then, the truly righteous can continue striving for righteousness and live up to their destiny. And those of us already doomed to eternal damnation won't have to try so hard at being righteous, and can have some fun.

But your post has absolutely clarified to me that each of us has free choice, and thus control over our own destinies. I can see how rational and compelling this logic is, and how impossible it is NOT to believe. :disgust:

That is only from your perspecxtive. This is one of mans great faults . Seeing things from his point of view. GOD is omnipresent. So because God knows a thing . Doesn't mean that the reasoning behind the Book of life is Pure hippacritical.

Lets just say for instances.

That the war in Heaven was fought and lost by Satan , 2/3 of the angels sided with him.

Michael Defeated him along with Gabriel .

Now when this war was over the defeated Angles Said they were decieved By lucifier. So they begged Almighty God for Mercy . So God Said that He would give each angle another chance . So their immortal Spitits were put into Souls called men . Each and ever name was put into the Book of life who Fought For God Almighty. Those who opposed him were not. Than God said This is the Book of life and no name shall be added or removed.

Remember in Revelations were God cuts short the time. Because the Elict were indanger of losing there spirits . Than there names would have to be removed from the Book of Life . Which would make GOD a liar . Which isn't possiable . As he is omnipresent.

NOw who knows how it happened . Iam just pointing out one reason why the book of life exist . Its about a second chance perhaps:light:

 
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