Originally posted by: 3chordcharlie
My case doesn't need to be an exception - it's not particularly uncommon. You asked if I would be okay with having been aborted - as much as I enjoy living (and I do), my answer is YES.Originally posted by: CycloWizard
I'm not sure you know what an appeal to emotion is. I'm also not sure you know my stance on abortion. Finally, I'm sure you're not up to snuff on fetal development, or you would know that the central nervous system and brain are developed by week 8 to the point where pain can be felt. Of course, this is irrelevant as you haven't demonstrated what the ability to feel pain has to do with personhood.Originally posted by: 3chordcharlie
No, the appeal to emotion is to equate genetic uniqueness with having all the qualities of a human being; there's little evidence that a 2-3 month old fetus feels pain, is aware of it's surroundings, or anything else, and the best neurological evidence suggests that this woud be impossible. So making a point of equating fetuses with human beings is an appeal to emotion, because it is intended to create empathy for the suffering of a creature that as far as we can tell, is incapable of suffering.
I notice you ignored the fact that in my case, abortion was actually a possibility, and (ignoring the impossibility of such an event occuring, once I no longer existed) I would accept the fact of having been aborted, if the choice was my mother's life/health or mine.
I really think you need to show that there is an implicit, but enforcable social contract between the mother and someone, and that the government has the authority to enforce that contract. I think it's obvious that the contract is not between the woman and the man, and that it can't be between the woman and God, because there are people who simply do not believe in God, and yet are quite capable of becoming pregnant. So I guess you can try to show a contract with society, or a contract with the unborn child, but either way I think it will be difficult.
(Note: I don't question, at a basic level, the legitimacy of government, I would be willing to accept proof that the 'contract' is unambiguous as sufficient to allow the government to step in and enforce it, i.e. I'm not trying to make the burden of proof unecessarily heavy.)
Your case is in no way an exception to my arguments, hence my ignoring it. The law cannot be based around special cases: it must address the general case.
I need not show any sort of implicit contract: the contract already exists, plain as day. It's our legal system. The contract is implicit between those who have rights and those whose duty is to protect those rights (the government). Thus, the only question is whether or not the fetus has rights. If it is a person, then it has rights. If it is not a person, then it does not have rights.
I'm pretty sure you're the one who fails to understand what an appeal to emotion is; that's really all I can say, since I already explained why your argument is an appeal to emotion... I'm really not sure how to make it more clear.
As for your position on abortion, it's quite simple; fetuses are human beings from the moment of conception, and as a result any and all abortion is murder. I'm well aware of what you think about this; I happen to disagree on several levels, for various reasons.
As far as neurological development; I think you're the one who needs to do more research; 8 week old babies may have enough nerve cells to potentially have a nervous system, but best evidence is the system isn't really wired in any meaningful way for at least a few more months. Even if you were correct, and everything I have read and studied says your are jumping the gun with your statement, 8 weeks would be enough time for a woman to have the choice to abort or not abort her fetus.
A legal system is not a moral absolute; there have always been laws that were clear moral violations, and there are laws like that now. Your position is that laws protecting abortion fall under that category; mine is that laws outlawing abortion would fall into that category. I think you'll have an easier time convincing me that a contract exists between a woman and her unborn fetus than that a first-trimester fetus is a human being owed the full protection of the legal system.
Examples?