3chordcharlie
Diamond Member
- Mar 30, 2004
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Originally posted by: CycloWizard
Good points. The reasons, as I see them, are the following.Originally posted by: Starbuck1975
Our society has a somewhat inconsistent stance on the status of a fetus...abortion in isolation considers a fetus nothing more then a parasite or cluster of cells that is a potential human being...because a woman's right to do what she wishes to her body is paramount to any moral or ethical considerations in terminating a pregnancy.
Now take the case of a pregnant woman who is murdered, or cases where a couple loses a fetus due to a miscarriage or other complications...that cluster of cells suddenly takes on the characteristics of a human being...the loss of the fetus is treated as the loss of child, with burial rites, etc. In the murder scenario, the murderer can actually be charged for killing the mother and the unborn child...both are recognized as individual human lives.
This inconsistency is what troubles me about abortion...take a fetus that is early enough in the pregnancy term for an abortion...as an unwanted pregnancy, it is not a human being, but as a wanted pregnancy, it is?
In both cases (wanted and unwanted), the body responds to the loss of a pregnancy in the same manner as the loss of a child.** Those who are wanting the pregnancy deal with the grief that ensues, while those having an abortion do not. They ignore it or push it aside because to acknowledge it would be to acknowledge that they have just willingly killed a child. The emotional disorders experienced afterwards may either be a result of them never having grieved and their body catches up with them, or they realize what they've done mentally and have a hard time coping.
**To me, this natural response to the loss of a pregnancy is telling regarding what the fetus actually is. Clearly, your body believes it to be a child. This is true even at the early stages where an ectopic pregnancy (one in which the 'fetus' implants in the fallopian tube rather than the uterus) might be discovered, which is very early indeed.
One significant question is whether spontaneous abortions (or 'miscarriages') produce grief mainly due to the 'loss of life' perspective, or due to the same process that produces feelings of grief and helplessness in couples (anecdotally, especially women) who are simply unable to have a child; so is it a 'death' or is it a reaction to the cruel taunting of mother nature?
I think charging someone for the 'pregnant' part of killing a pregnant person is acceptable only if the pregnancy was 1) known to the killer, and 2) can be shown to the same standard of proof required for conviction to have been a motivating factor in the killing. I do believe this places me in the minority on this issue.