Originally posted by: Fern
Originally posted by: techs
-snip-
While almost every religion has in it's doctrine some form of anti-usury prohibitions, it seems Christianity has some very strong views against usury, what with "Jesus and the moneychangers"
I was wondering if usury was still an important issue amongst Christians, and will their religious beliefs affect their opinion of this law?
"Moneychangers" are NOT lenders, and accordingly have nothing to do with usury or this CC article:
In the episode, Jesus is stated to have visited the Temple in Jerusalem, Herod's Temple, at which the courtyard is described as being filled with livestock and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian money, which were the only coinage that could be used in Temple ceremonies. According to the Gospels, Jesus took offense to this (extorting profit from the people to hear the word of God), and so, creating a whip from some cords, drives out the money changers, and turns over their tables, and those of the people selling doves Matthew[21:13]
I'm unaware of any rule on ususry in the New Testiment. (IIRC both Jews and Muslims have 'biblical' rules about this.)
So, I don't see how the one (CC law) has anything to do with the other (Christians), nor how Christians as a group care about this new law.
Fern
At the end are the Torah and Qur'an passages. The NT passages are questionable in their intent, being more parables than literal usury. However there is always the question of rather the Torah prohibitions were abolished by the new covenant.
Then there's sources outside the accepted bible, but still valid:
The Apostle Peter publicly told his vision: "And in another lake, full or pitch and blood and more bubbling up, there stood men and women on their knees: and these were usurers and those who had taken interest. . ." Antinicene Fathers, Vol. IX, p. 146. The Apostle Paul, in telling his vision, said: "And I saw another multitude of men and women, and worms consumed them. But I lamented and sighing asked the angel and said, 'Who are these?' And he said to me: These are those who exacted interest ON interest, and trusted in their riches and did not hope in God that He was their helper." Antinicene Fathers, Vol. IX, p. 160.
Then take into consideration that by and large the churches throughout early and into medieval times were against interest, such as established in the First Council of Carthage, the Decree of Gratian, and so on.
Of course, this may all be moot since even the early prohibitions were generally only between jews, or with regards to the poor. We could argue for a lifetime about that, however, without ever reaching a solution.
Torah:
If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest. (Exodus, 22:25 [15])
And if thy brother be waxen poor, and his means fail with thee; then thou shalt uphold him: as a stranger and a settler shall he live with thee. Take thou no interest of him or increase; but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon interest, nor give him thy victuals for increase. (Leviticus, 25:35-37)
Thou shalt not lend upon interest to thy brother: interest of money, interest of victuals, interest of any thing that is lent upon interest. Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest; that the LORD thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it. (Deuteronomy, 23:20-21)
Qur'an:
Those who charge usury are in the same position as those controlled by the devil's influence. This is because they claim that usury is the same as commerce. However, God permits commerce, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his judgment rests with God. As for those who persist in usury, they incur Hell, wherein they abide forever (Al-Baqarah 2:275)
God condemns usury, and blesses charities.God dislikes every disbeliever, guilty. Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve. O you who believe, you shall observe God and refrain from all kinds of usury, if you are believers. If you do not, then expect a war from God and His messenger. But if you repent, you may keep your capitals, without inflicting injustice, or incurring injustice. If the debtor is unable to pay, wait for a better time. If you give up the loan as a charity, it would be better for you, if you only knew. (Al-Baqarah 2:276-280)
O you who believe, you shall not take usury, compounded over and over. Observe God, that you may succeed. (Al-'Imran 3:130)
And for practicing usury, which was forbidden, and for consuming the people's money illicitly. We have prepared for the disbelievers among them painful retribution. (Al-Nisa 4:161)
The usury that is practiced to increase some people's wealth, does not gain anything at God. But if people give to charity, seeking God's pleasure, these are the ones who receive their reward many fold. (Ar-Rum 30:39)