I'm learning to see that there are some fundamental attitudes and behaviors that produce the highest functioning outcome within any society given any set of collective beliefs. And that beliefs are akin to moralism which is in reality purely subjective and fluid over time. The great error of society is judging action on the basis of belief. Moralism exists within us to move our toddler-age vengeance system of negotiating interactions away from ego-centrism into group-centrism. But the higher justice comes from transcending moralism. However, those with the strongest moral prohibitions are best poised to do so as it offers protection should one get into the weeds.
To which Hay said everything is belief and to which you added:
That's an existential road which bears little fruit with respect to my words. I would say that there are lenses which humans can view things through. They operate in parallel much more than one supersedes another, although they are also hierarchical.
Hay defended his point as basic epystomology and you replied:
You can use this path to render all things a matter of belief. That provides us with no agency whatsoever. So I suggest using an advanced approximation of reality to come up with answers that, although still objectively meaningless, do help us act when our approximation of reality holds commonality with others.
This conversation was started in response to a post I made in which I tried to express my notion that biased thinking is based on the defense of moral principles that are held as sacred and as such are held as such at an unconscious level. This certainty they are sacred and therefore fundamental, absolute, puts them beyond the realm of questioning or critical examination. The way I interpret this then is that the fanatical certainty with which we hold to moral principles is because they exist, that if they were actually all subjective and relevant we could accept differences of opinion more like we accept that some people don't like broccoli. In short I believe that morality is simply the reflection of the rational application of empathy, and that empathy is genetic, the thing that defines us as human beings. Fanaticism and denial of reality arise out of the confusion created by having acquired our opinions of the absolute existence of universal morality via brainwashing and propaganda, by being forced as children to adhere to a local code of ethics, a dogma or doctrine the belief in which will free one from punishment, banishment and the withdrawal of love and support by those on whom we were dependent for out lives. I believe it is the natural beauty of our real being, the sense of the goodness of life, the joy of being we once had that we have wrongly identified as coming from conformity to local norms of behavior that we fear will be lost if these mistaken substitutes for real empathy are taken away. We have a sense of the sacred because the sacred is real, and a belief that what we believe to be the moral happens to be what the sacred is. It is only that last part that is subjective. When all that can be lost by way of moral beliefs is lost, there is something that remains that was hidden, our natural god-like empathy for all things living. We are creatures born to the natural expression of awe, wonder, and love. That is what I call the true self.
I have written this because I have read your reply and the follow-ups to questions about it, and can't interpret it is a way that satisfies me that I understand it. I get the sense that you are intellectually gifted and can express your thoughts at a level of abstraction and definition and broad sweep that I can't follow, and that if I ask you to explain your tendency would be to do that even better leaving me as lost as ever, I know you are saying something and I know it is important to you, and I feel you wanting to communicate what you see to me. I also here thoughts the seem to be saying things that are right but which I would not naturally express that way. So I just tried to explain what I see in greater detail and ask you if anything I said here relates to what you mean.
The thing I am having the most trouble with I think, is that you seem to be expressing a hierarchy of belief based on relative value without the premise of absolute but on commonality with others. I base my understanding on the experience of discovery of what is left when all is lost that can be lost. I could call that transcending morality, but for me that is what reveals the absolute. It isn't a moral belief but an integration of the self, not certainty, a belief, but knowing a conscious state only present in the absence of belief.