Hayabusa Rider
Admin Emeritus & Elite Member
- Jan 26, 2000
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Christ almighty nothing ever changes around here
Ultimately this is the truth
Christ almighty nothing ever changes around here
This Just In!!
Today a young man on acid realized that all matter is merely energy condensed to a slow vibration, that we are all one consciousness experiencing itself subjectively. There is no death. Life is but a Dream, and We are just an Imagination of ourselves...
...here's Tom with the weather.
...and thanks to Bill Hicks for that.
I want to know what you guys think about Peter Russell's ideas about consciousness. Do you think they have merit?
Read this
http://www.huffingtonpost.com/peter-russell/brain-consciousness_b_873595.html
lol, I remember Tool using that in one of their songs
Oh for fuck's sake, Rob. Read what I wrote again and quote the part that says there is no absolute truth. You're arguing against a figment of your imagination again.
Christ almighty nothing ever changes around here. <----
Um right, so humans do not have collective/hive intelligence in case you haven't noticed yet and so the reason behind everyone's varying opinions is typically varying experiences.The argument sort of goes like this, and no its not my argument. Some smart guy came up with it.
You can't deny that you are having a conscious experience. Even if you are a smart ass and claim to deny it, then you are having the experience of being a smart ass who denies their experience.
Since consciousness is always true and is the only thing that anyone knows with 100% certainty, then some people think it is ultimate truth and is fundamental to reality. In other words, the world doesn't create consciousness, but consciousness created the world. I don't personally buy into all that, but I have to admit that there is something odd about its 100% certainty and undeniability.
Even if you are hallucinating you entire life and your whole life is a lie, you are still having an experience of that and the experiencing part is always true. If you are in the matrix, your reality is fake but your experience of it is true and real.
Experience is always true and 100% undeniable. Maybe its something fundamental to the universe rather than some fluke evolutionary phenomenon?
Emergent qualities. Simple things arranged in complex ways can do complex things. This should not come to a surprise to anyone that has ever seen a Lego.You don't have to be a new age crackpot to find it odd that unconscious matter can give rise to consciousness.
Emergent qualities. Simple things arranged in complex ways can do complex things. This should not come to a surprise to anyone that has ever seen a Lego.
It isn't undiscovered properties of matter. It's the combination of many movement, feeling, memory, seeing,... systems that gives us what we call consciousness.
For instance, who truly knows what happens after we die. I believe that nothing happens, we're just dead....but that's an assumption.
So if you remove some of those features do you get rid of consciousness? What about blind, deaf paraplegics? They only have feelings and memory, but they are still conscious, right? Its the consciousness itself that is the hard thing to figure out, not the contents of consciousness.
Of course they are conscious, it's not any single thing that creates consciousness. It's a large network of things working together to give perception and consciousness.
Which things are not conscious?It's not a simple on and off thing, there are lots of things that aren't conscious, and lots of things that are, but at what point does something go from not conscious to being conscious.
Where did you obtain your consciousness gauge, and where do you have it calibrated?Along with varying amounts, such as compare a fish, to a rat, to a tree, to a human.
You're not really hearing what he's saying. You're talking about consciousness in terms of its outward behavior, while he's talking about inner, subjective experience. We can coherently conceive of a world full of human zombies -- biological bodies outwardly behaving as we know normal humans do, while completely lacking inner experience. We could not objectively differentiate between such a world, and a world in which our fellow humans do in fact experience subjective states. Clearly, then, our methods are inadequate to explain the reality of those subjective states.
Which things are not conscious?
Where did you obtain your consciousness gauge, and where do you have it calibrated?
You are question begging. Specifically, you say "it comes from ... experiences," but it is the experiences you are challenged to explain. Their existence is not something which is to be stipulated, but rather derived from more fundamental phenomena, in accordance with your implicit assertion that they are so reducible.That inner experience comes from what I was talking about. It comes from the brain making connections from experiences, stimulus, how we can possibly see the world, and how it's wired from its evolutionary path.
I don't know what this has to do with anything.These are not perfect and don't operate in a vacuum so multiple systems can effect each other.
You're not really hearing what he's saying. You're talking about consciousness in terms of its outward behavior, while he's talking about inner, subjective experience. We can coherently conceive of a world full of human zombies -- biological bodies outwardly behaving as we know normal humans do, while completely lacking inner experience. We could not objectively differentiate between such a world, and a world in which our fellow humans do in fact experience subjective states. Clearly, then, our methods are inadequate to explain the reality of those subjective states.
Which things are not conscious?
Where did you obtain your consciousness gauge, and where do you have it calibrated?
That inner experience comes from what I was talking about. It comes from the brain making connections from experiences, stimulus, how we can possibly see the world, and how it's wired from its evolutionary path. These are not perfect and don't operate in a vacuum so multiple systems can effect each other.
As I see it, the problem of solipsism leaves a person with an arbitrary choice between 2 options:Consciousness is irreducible in the same way that being pregnant is irreducible: You can't be a little bit pregnant, and you can't be a little bit conscious. You either are, or you are not.
As I see it, the problem of solipsism leaves a person with an arbitrary choice between 2 options:
1.) I am the only conscious thing.
2.) Every thing is conscious.
Admittedly, it is possible that there are some things which are conscious which are not me, and some things which are not conscious, also, but because of the problem of solipsism we will never be able to distinguish conscious things from non-conscious things. If I am willing to stipulate that there are other conscious things besides myself, and yet I have no means of objectively distinguishing between which things are conscious and which are not, then I might as well stipulate that all things are conscious.